Bacwaden, J. O. C. (1997). Thomson Reuters Foundation News. In images of the mayura as a mythical bird, it is depicted as killing a snake, which according to a number of Hindu scriptures, is a symbol of cycle of time. Meet the Gods: 13 Japanese Kami POTET, Jean-Paul G. (2013). Colin, Francisco (1663). Esteban, R. C., Casanova, A. R., Esteban, I. C. (2011). Dictionary Yakan Pilipino English. Aguilar, [edited by] Celedonio G. (1994). pagan101 posted this. The North American Review. Web1Major deities 2Lesser deities 3Primordial beings 4Demigods and heroes 5Spirits and demons 6Legendary beasts Major deities Adador Ishkur - god of storms, venerated as a supreme power especially in Syriaand Lebanon Anshur- head of the Assyrianpantheon, regarded as the equivalent of Enlil History of Ilocos, Volume 1. However, if you see its tail first, then bad luck will befall a friend. Blair, Helen Emma & Robetson, James Alexander. Lumicao-Lora, M. L. (1984). University of San Carlos. PhD diss., University of the Philippines. Chicago: A.C. McClurg and Co. . In some modern Pagan traditions, animal symbolism is incorporated into magical belief and practice. Far Eastern University Faculty Journal, Volume 12. Outline of Philippine Mythology. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. (1999). Filipino Heritage: The metal age in the Philippines (1977). Noceda, Juan de (1754). University of Manila., 1956. Edited by Alejandro, R. G., Yuson, A. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. (M. Antonio, Ed.) Took a bit of self-control not to flinch, either way! National Teacher's College. Diccionario mitologico de Filipinas. Each ethnic group has their own distinct pantheon of deities. Page 16. As the wife of the Sun God, Ra, Hathor is known in Egyptian legend as the patroness of wives. Illinois Wesleyan University. List of Mesopotamian deities | Religion Wiki | Fandom Arbues, L. R. (1960). Eugenio, D. L. (2007). (1966). Aring Sinukan: sun god of war and death, taught the early inhabitants the industry of metallurgy, wood cutting, rice culture and even waging war; Mingan: a deity who rules with Sinukuan over Arayat, also called Kalaya and Alaya, Apolaqui: sun god who battled his sister, Mayari, Mayari: the moon goddess who battled her brother, Apolaqui, Apng Malyari: moon god who lives in Mt. Beljan: the spirits of all beljan (shamans); able to travel to the vertical universe, divided into fourteen different layers, in order to heal the world and to re-establish cosmic balance; Lenggam: demon-like beings of the forest who act as the caretakers of poisonous and biting animals such as scorpions and snakes; Linamin at Barat: the lady-goddess of the monsoon winds, Linamin at Bulag: the lady-goddess of the dry season, Upu Kuyaw: the grandfather god of thunder, Maguimba: the god in the remotests times, lived among the people, having been summoned by a powerful babaylan (shaman); provided all the necessities of life, as well as all cures for illnesses; has the power to bring the dead back to life, Diwata: a benevolent god who provides for the needs of women and men, and gives out rewards for good deeds, Angoro: a deity who lives in Basad, a place beyond this world, where the souls find out whether they will enter the heavens called Lampanag, or be cast into the depths of Basad, Balungbunganin: spirit of the almaciga trees, Esa: an ancestor whose movements created the landscapes, which he named during a hunting journey with his dogs, who were after wild pigs, Baybay: the goddess and master of rice who originated from Gunay Gunay, the edge of the universe; married to Ungaw, Ungaw: the god and master of bees who originated from Gunay Gunay, the edge of the universe; married to Baybay, Panyaen: mystic entities who control certain wild trees and various animals. Psychic Phenomena: A Clinical Investigation. Pag-aaral at Pagsalin sa Pilipino ng mga Kaalamang-Bayan ng Bikol at ang Kahalagahan ng mga Ito sa Pagtuturo ng Pilipino sa Bagong Lipunan. The First Shark. Indigenous paraplegic divinity: The story of Namtogan. 1991. C. (1916). Washington: Catholic Anthropological Conference. San Buenaventura, Fr. Ibo, a champion wrestler; one of the Mactan chieftains loyally allied to Datu Mangal, Sagpang-Baha: also called Sampong-Baha; can slap back an onrushing flood; one of the Mactan chieftains loyally allied to Datu Mangal, Bugto-Pasan: can snap the sturdiest vines with his hands; one of the Mactan chieftains loyally allied to Datu Mangal, Silyo: a chief who borrowed an amulet from Datu Mangal; he never returned the amulet and was caught by Datu Mangal fleeing; was turned into a stone along with his crew by Datu Mangal through a curse; before turning a stone completely, he also uttered a curse to turn Datu Mangal into stone; another tale tells that Matang Mataunas and Malingin were also turned into stone, Horned Presidente: a presidente of a town who wanted to continue controlling the people so he wished for horns to frighten them; his wish backfired, with the people withdrawing their support, which later led to his death, Magwala: also called Magdili, the supreme spirit, Abog: chief herdsman of wild pigs and deer; the daga or diwata ritual is offered to invite the herdsmen spirits, headed by Abog, Spirits of the Forest: the first-fruits sacrifices of the hunt are offered to them through bits of meat, which would bring good luck to the people, Taglugar: also called Tagapuyo; spirits inhabiting certain places, Polpulan: father of Marikudo, and chief of Panay before the ascension of his son, Marikudo: the ruler of Panay who welcomed the ten Bornean datus, who settled on the island through discussions with Marikudo and his people; married to Maniuantiuan and recognized by the ten Bornean datus as their ruler, Maniuantiuan: the beautiful and graceful wife of Marikudo and an excellent negotiator; came from a commoner family. Religion and Society Among the Tagbanuas of Palawan Island, Philippines. Halupi: Essays on Philippine Culture. Andico, F. L. The Lowland Cultural Community of Pangasinan. Webcoppell city council members. He was honoured with a festival from the Old Kingdom onward, and had a temple dedicated to him in Heliopolis. Philippine Center for Advanced Studies, University of the Philippines System., 1983. Apostol, Virgil Mayor (2010). Page 12. The History of Butterfly Magic and Folklore, Customs, Traditions and Folklore of Litha, animal symbolism is incorporated into magical belief, some sort of spider mythology, and folktales. Memoirs of the National Academy of Science, 23. Work a caterpillar into your rituals. Philippine Short Stories. Some (unverified) online sites suggest that Sepa is associated with fertility for one or both of these two reasons: centipedes follow along after earthworms, which fertilize the soil as they pass; and Sepa has been depicted with the head of a donkey, linking Him to donkey manure used in fertilization of the fields. Let's start small. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Cajetas-Saranza, R. (2016). Blumentritt, Ferdinand (1895). Philippine Studies Vol. Folklore Studies Vol. Native races and their customs. Page 12. Lets look at some of the folklore, myths, and magic associated with fireflies. Martinez-Juan, M. C. (2003). Ateneo de Manila University. Cole, M. C. (1916). Limikid, B. Madrid, 1895. [3] Each ethnic group has their own general term used to refer to all deities or a sub-set of deities, of which the most widespread term among the ethnic groups in the country is anito. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. 2, No. Benedict, L. W. (1916). Fireflies can be seen lighting up the night in many areas of the world. Donoso, Isaac (2016). University of Manila Journal Of East Asiatic Studies, Volumes 7-8. National Commission for Culture and the Arts. WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Tagalog Borrowings and Cognates. What they did was just wander out into the world, and be God's watchmen: The following five spirits were not baptized and did not accept the calling. Vocabulariode lengua tagala: El romance castellano puesto primero. San Agustin Museum. Dua Sepa! Almendral, E. C. (1972). Maranaw: Dwellers of the Lake. Nanzan University. List of Philippine mythological figures - Wikipedia Webdeities associated with centipedeschaska community center day pass. (1979). Way of the Ancient Healer: Sacred Teachings from the Philippine Ancestral Traditions. Quezon City, Philippines: Ateneo de Manila University Press. Sagada Social Studies. 4: Death and After Death: Ivatan Beliefs and Practices. Philippine Studies Journal. 3/4: Ancestral Spirits as Healers: The "Pagomboh" and "Pag-igal Jin" Rituals of the Sama Dilaut. Maragtas. The Institutions of Maguindanao. Philippine Magazine, p. 405. Manila. Sepa, Centipede God. (1854). It is referred to in a number of Hindu scriptures. History Department, De La Salle University Manila. Diccionario mitologico de Filipinas. Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. Southeast Asia Institute. All the same, I have been thinking about seeking out Netjeru with Whom I am unfamiliar or unacquainted and saying hello. WebKnown as The Centipede of Horus , he does a similar job to Khepri the Scarab, but with more legs. Mayura is associated with a number of gods and deities of the Hindus including the following: In general, feathers of mayura are considered sacred and are used to dust the religious images and implements of Hindus. Noval-Morales, D. Y. 1986. I reverted the food offerings, but left the water on the shrine to evaporate naturally (a slow process in a humid environment), my way of providing a longer-term offering symbolic of that which sustains all lifeincluding centipedes. can i rent out my house after refinancing? Philippine Sociological Review Vol. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Cayat, G. C. Manuscript on Kalanguya Cultural Communities. Quezon City: University of the Philippines Press. "Western Visayan Verbal Lore." National Commission for Culture and the Arts. University of Santo Toms (2002). Much like a compass, the mantis can be associated with the four cardinal points of a compass. and C.S.Seligman, "The Vedas", Oosterhout 1969, "Substrate Languages in Old Indo-Aryan (gvedic, Middle and Late Vedic)", https://en.wikipedia.org/w/index.php?title=Mayura_(mythology)&oldid=1141531822, Short description is different from Wikidata, Articles with unsourced statements from March 2017, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 25 February 2023, at 14:58. Quezon City: GCF Books. Manila: Oriental Commercial Company. Hurao in the middle of Samar; more powerful than his sons, including Maka-andog, Tigalhong: brother of Maka-andog; first inhabitant of Leyte, Delalaman: a giant who defeated a priest in a challenge; remained faithful to the old faith, and was never baptised, just like Maka-andog and the other ancestors, Dawisan: one of 912 children of Maka-andog who inherited his father's strength and magic, Yugang: a wife of Maka-andog associated with the gold loom, Ai Suno: the supreme child deity also called Salvador Suno; later conflated with the Child Jesus due to Christian influence, Baroko: the bird who aided in the retrieval of the Lingganay nga Ugis (silver bell), which it dropped at Kamayaan river and can only be retrieved by Ai Suno when he returns on land, free his people from bondage and give them their second bodies; if the bell is retrieved by someones else, a great deluge will occur, Pinay: the founder of the Eskaya language and script; in some sources, Datahan, a historical person who founded an Eskaya school, is said to be a reincarnation of Pinay, Tumud Babaylan: custodian of a sacred silver bell who was stolen by a Spanish priest named Prayleng Vicente; retrieved the stolen by through the aid of a bird called Baroko, who flew with the bell, Humabad: a priest-ruler of Opon, known for his treachery of welcoming the foreigner Magellan and conducting a blood compact with him, Umanad: the epic hero and ruler of Cortes who refused to be baptized and subjugated by Magellan; he allied himself with Lapu-Lapu of Mactan and bravely waged war against Humanad upon his return to Bohol, which ended with Humabad's death and a mortally wounded Umanad, Daylinda: wife of Umanad who was baptized by Magellan; was afterwards gently cast away by Umanad; committed ritual suicide due to the death of her husband, Dangko: the ruler of Talibon who refused to be baptized and subjugated by Magellan, Iriwan: an aide provided by Lapu-lapu to Umanad; became a good friend of Umanad; aided Umanad in his battle against Humabad; sailed Umanad's mortally-wounded body to Cortes through the mystical snaking river Abatan-Waji. ien- ing: St.-Gabriel-Verlag. Barton, R. F. (1955, December). Which cookies and scripts are used and how they impact your visit is specified on the left. Nanzan University. Readings in Philippine literature. Sino-Filipino Historico-cultural Relations. Wisdom from a Rainforest: The Spiritual Journey of an Anthropologist. La Solidaridad, Volume 6. Dont laugh. Scott, William Henry (1994).Barangay: Sixteenth-century Philippine Culture and Society. Asiaweek, Volume 12, Issues 1-13. Imbing, M. V. L., Viernes-Enriquez, J. When you visit this site, it may store or retrieve information on your browser, mostly in the form of cookies. Unabia, C. C. (1986). I'm not an expert in this stuff, but after a quick Google search, several sites wrote that butterflies are a sign of major, personal transformation. Omar Publications. I Capul, siray pati inaanto / Capul, noon at ngayon: Ang kasaysayan ng palo ng Capul / Capul, before and now: a history of Capul Island. Pamulak Manobo: supreme deity and creator of the world, including the land, sea, and the first humans; throws water from the sky, causing rain, while his spit are the showers; Melu: another name of the supreme deity, who created humans, aided by his brother Fun Tao Tana, Manama: another name of the supreme deity who created the world and human beings, Fun Tao Tana: aided Melu in the creation of humans; put on the noses of humans upside down, which Melu corrected, Malaki tohu Awig: the hero who destroyed sickness, Tarabumo: deity for whom the rice ceremony is held, Tonamaling: a deity who may be benevolent or malevolent, Lumbat: a divinity of the skyworld who became a diwata when the chief deity cut out his intestines; eventually became the greatest of all Diwata, Diwata (general): a class of deities; also a name associated with the chief deity, Tolus ka balakat: the dweller of the ritual hanger, Unnamed Gods: gods whose fire create smoke that becomes the white clouds, while the sun creates yellow clouds that make the colors of the rainbow, Unnamed Divinities: each realm in the skyrealms are ruled by a lesser divinity, Darago: god of warriors married to Mandarangan, Mandarangan: god of warriors married to Darago; resides at Mount Apo's summit; human sacrifices to him are rewarded with health, valor in war, and success in the pursuit of wealth, Mebuyan: the underworld goddess who governs Banua Mebuyan, a special place reserved for children who died at their mother's breast; she nourishes the souls of dead infants, until they no longer need nursing, Bait Pandi: the goddess of weavers who taught women weaving, Sky Goddess: the sky herself; debated with Lumabet, until an agreement was reached, so that Lumabet and his people may enter the sky, except for the last man, Lumabet: a hero who guided his people into the sky, where they became immortals, Father of Lumabet: was cut into many pieces many times under Lumabet's order, until he became a small child, Tagalion: son of Lumabet and searched for his father in Lumabet's abode underground; aided by white bees in finding his father in the sky, Eels of Mount Apo: two giant eels, where one went east and arrived at sea, begetting all the eels of the world; the other went west, and remained on land until it died and became the western foothills of Mount Apo, Toglai: one of the two ancestors of mankind; became a spirit after death, Toglibon: one of the two ancestors of mankind; became a spirit after death, Limocan: a venerated omen bird, who warned a chief about the dangers during the rescue of the chief's kidnapped daughter, Lakivot: a giant civet who pursued the flowers of gold guarded by the one-eyed ogassi and witches called busaw; turned into a young man after his eyebrows were shaved, Girl Companion of Lakivot: requested Lakivot to bring the flowers of gold, which later resulted into their marriage, Melu: the creator deity whose teeth are pure gold and whose skin is pure white; created humans with the god Tau Tana. Relation of the Filipinas Islands. Manila: Summer Institute of Linguistics. Sepa was sometimes given the head of a donkey (possibly to reflect the fact that donkey manure was used to improve the fertility of soil). Quezon City: University of the Philippines Press. Press. (2016). Boston, Ginn. I did have the pleasure (eh-heh) of receiving a few impressions of a rather large centipede, enjoying the offerings Id laid out on my altar; I havent the faintest whether it was my imagination, one of Sepas netjeri, or Sepa Himself. US-China Education Review B, May 2016, Vol. Pampangan Folklore. The Boxer Codex Manuscript c. 1590, using the English translation by Souza & Turley. Diccionario mitologico de Filipinas. Noceda, Juan Jos de & Sanlucar,Pedro de (1754). Sevilla, Spain: Archivo de la Indias. Philippine Folk Literature: The Legends. Madrid, 1663. This contact between native and foreign faiths later accumulated more stories, which also became part of both faiths, with some alterations. Mycosphere. Rajah Indarapatra: ancestor of both tonong and the Maranao; a child of heaven who chose to be reincarnated as a mortal son of the ruler Nabi Bakaramat; Rajah Solaiman: went into a journey to slay Omakaan, but was killed by Omakaan, Laughing Woman: a woman who told Rajah Indarapatra what not to do to kill Omakaan, Omakaan: a man-eating monster who multiplies when cut into pieces, Kalalanagan: also called Princess Condor; all her previous husbands except Inodang died because she is the source of mosquitoes, which come from her nose, Inodang: the last husband of Kalalanagan; burned Kalalanagan to prevent more deaths, but some of Kalalanagan's mosquitoes escaped, which means Kalalanagan still lives, Turtle and Snake: friends who went into a race, where the patient turtle won, Lapindig: husband of Orak and Odang; upon finding his wives' death, he tightened his waist to stave off hunger and became the wasp, Orak: wife of Lapindig, killed herself after Odang's death, Odang: wife of Lapindig, accidentally died due to a quarrel with Orak about cooking and transporting food for Lapindig, Semsem sa Alongan: a magician; husband of Anak, Anak: wife of Semsem sa Alongan and youngest daughter of Sultan sa Agamaniyog; died due to a plan of Potre Bunso, where Anak was grounded by stone doors due to her failure to ask permission from Ring of Fire, Sharp and Pointed Metals, and Flowing River; her long hair became the leaves of the sapinit, Potre Bunso: jealous sister of Anak's good fortune, Dayang Dayang Mangilai: the goddess of the forest and one of the two supreme deities; married to Umboh Tuhan.